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Native Advocacy
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  1. Canadian Information Sharing Service
    Volume 1, Number 5 - January 1977

    Resource Type: Serial Publication (Periodical)
    Published: 1977
  2. Connexions
    Volume 4, Number 2 - March 1979 - Native Rights/Les Droits des Autochtones

    Resource Type: Serial Publication (Periodical)
    Published: 1979
  3. Connexions
    Volume 8, Number 3-4 - Winter 1983/84 - Native Issues - A Digest of Resources and Groups for Social

    Resource Type: Serial Publication (Periodical)
    Published: 1984
  4. Connexions
    Volume 11, Number 2 - Winter 1988 - A Social Change Sourcebook

    Resource Type: Serial Publication (Periodical)
    Published: 1988
  5. Connexions Digest
    Issue 53 - January 1991- A Social Change Sourcebook

    Resource Type: Serial Publication (Periodical)
    Published: 1991
  6. A Poet for Our Planet
    Book Review of Friedman's "A Turnpike Utopia"

    Resource Type: Article
    Published: 2013
    Azure provides a review of Friedman's poems within the collection "A Turnpike Utopia" dealing with issues of AIDS, workers' rights, racism, and the mistreatment of immigrants.
  7. The Power of Idle No More
    A Resurgent Radicalism

    Resource Type: Article
    Published: 2013
    The remarkable Idle No More movement is the biggest and most important national outpouring of grass roots aboriginal anger ever seen in Canada.
  8. 'Toronto' Is An Iroquois Word
    Resource Type: Article
    Published: 2012
    The author tries to make the case that southern Ontario is historically Haudenosaunee (Iroqouis) territory. She conflates the term 'Iroquoian,' meaning the larger language and cultural grouping, with the narrower term 'Iroquois,' which refers specifically to the Five (later Six) Nations of the Iroquois Confederacy. In doing so, she tries to make it seem that the Huron who inhabited much of Southern Ontario until they were invaded and destroyed by the Haudenosaunee Confederacy in the 1640s, were just another branch of the Iroquois Confederacy. She dismisses the Anishinabe, who moved into southern Ontario after defeating the Iroquois Confederacy in the late 1600s, as latercomers whose oral histories, and claims to Southern Ontario should not be taken seriously.


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